This week, Arissa Hossain examines:
Mass Shootings in the
US: Looking beyond labels of the “lone wolf” and “mental illness”
When thinking of
countries facing violence and mass civilian casualties, the United States isn’t
generally the first to come to mind. However, violence can show up in different
forms, and when it comes to gun massacres, the US has more
public mass shootings than any other country in
the world. Americans also own the most guns per person, with 4
out of 10 on average reporting they own a gun or
live in a household with one. Gun culture in the US is distinct; it is a fundamental
right to own and bear arms in the Second Amendment of their Constitution. The
US is known as the land of the free, the place to pursuit happiness, and ironically,
the country with the most mass shootings in the world.
The rise in public
shooting incidents have sparked debates over gun laws, with politicians and
civilians divided over whether there is a need for stricter gun laws or,
paradoxically, more guns as a security measure. The issue has everything to do
with gun laws, but could there be other underlying factors at play? Is it
really just the access to guns that is behind the spike in gun massacre
incidents? People rarely want to address the elephant in the American room, but
when the pattern of these shootings is inspected, most have a similar feature
in common: majority of the time, the perpetrator is a white male. Out of 95
mass shootings in the US between
1982 and 2017, 92 of the shooters were
male and 54 of them white. So what is this ‘elephant’ referring to? – a history
of white male supremacy and entitlement.
Often mainstream
headlines include the terms “lone wolf” and “mental illness” when referring to
white, male gunmen. But how much of an outlier, as the term “lone wolf” seems
to suggest, is someone when mass shooting starts to increase and become a
disturbing trend? Between
2000 and 2013, annual incidents saw a
threefold increase in the US. Instances of shootings at schools, malls,
workplaces and places of worship are no longer novel or unheard of. The current
social and political climate is highly charged: police brutality against black
Americans, anti-immigrant sentiments, Islamophobia, antisemitism and outspoken
white supremacists who claim to be empowered by the likes of Trump and Steve
Bannon. It is not to say that these issues are new, but rather, they seem to have
resurfaced with less restraint and more vigour. In the rally
in Charlottesville in August 2017,
participants chanted, “You will not replace us” – a testament to the growing
conviction and proud expression of white supremacy. Just recently, Pittsburgh
synagogue shooter Robert Bowers invoked
hatred online against Jews that supported refugees and acted out his sentiments
violently in October 2018.
According to criminology
professor Scott Bonn from the University of Miami, the recent rise in mass
public shootings can,
in part, be attributed to racism, other hate crimes ,
and feelings of powerlessness and rage, to name a few. It shouldn’t be
surprising that a history that involved slavery, segregation, and oppression of
minorities has a lasting impact on the fabric of the society itself. This is
not to accuse Americans of racism, but to simply point out that these issues
were never fully eradicated and did not just disappear – they are bound to have
some kind of impact and legacy within the society.
After all, it is easy
to peg violent outbursts as “lone wolf” incidents or to blame mental illness,
as it defers any true accountability or identifying of deeper-rooted social structures
and beliefs. It cannot be that mental illness is solely what drives a man to go
on a mass murder spree and kill innocent people. After all, statistically 23%
of women in the US have a diagnosable mental illness, compared
to 16.8% of men, and yet the proportion of
men being the perpetrators of these acts is staggering. Mental illness is also
a global phenomenon, so why don’t mentally ill men all over the world behave in
the same way to, the same extent? Two
shootings in Michigan and New Jersey in
1991 both involved men who felt they were owed a job, and there are many other
examples with similar descriptions. Loss of a job, being expelled
from school, rejection
from women and animosity towards an
out-group have all been linked to motivations of mass shooters in the US.
Additionally, even in cases where the motive is not directly related to
rejection from a woman, there’s often a
history of sexual or domestic violence. According
to Professor David Wilson, a criminologist at Birmingham City University, the
motivation behind a lot of these shootings seems to point towards the fact that
men
seem to handle catastrophic loss and self esteem worse than women.
Fear, whether it is
of a perceived “other”, of one’s own security, of loss of esteem or pride, seems
to have an important link to mass public shootings. Although “fear” can sound
as if it is justifying and sympathising with the act, it is one of the emotions
that comes out of entitlement: you would not fear losing something if you did
not feel like you deserved it and had a right over it. This entitlement has
everything to do with the white male feeling threat, rejection and loss of
control, using violence as an offensive weapon to reinstate his dignity and
sense of control. Themes of power and toxic masculinity cannot be separated
from these horrifying, aggressive acts of violence, however it leads to an
important thought to ponder – it is important we redefine conceptions we have
of masculinity, control and “the other”. It is not enough to remain passive to troublesome
social structures and value systems. Being pro-active and caring about issues
that affect society is crucial if there is to be any kind of change in this
pressing moment in history.
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